The First Epistle of Peter was written by the apostle Peter to provide encouragement for Christians experiencing persecution for their beliefs. Written during a great time of suffering, Peter offered a reminder that they were God’s chosen people and they should always remember the blessings He bestowed upon them.
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Instructions for Wives
In 1 Peter Chapter 3, the writer tells husbands and wives how they should treat each other. Wives should submit to their husbands and carry themselves in a humble way. Holy women who believe in God are gentle and quiet with a soft spirit according to Peter.
He mentions Sarah as an example of a holy woman because of her obedience to Abraham and her belief in God. Peter the apostle also told wives that even if their husbands were not true believers, they should hold on to their faith. This may move their husband to the light of the Lord.
Instructions for Husbands
Peter also gives husbands instructions on how to be understanding. They should remember that their wives are of a weaker body and they need compassion. A husband’s duties in 1 Peter Chapter 3 are to protect their wives and lead them down a path of righteousness.
Instructions for Treating Each Other
Peter continues to outline the duties given to fellow brethren. Brethren should show love, respect, and courtesy towards one another. The epistle explains that even when a fellow believer has mistreated them, turning away and providing forgiveness is pleasing to God. By turning away from evil, Peter says that the Lord will bless them.
Hope for Sufferers
Chapter 3 of the First Epistle of Peter gives hope for the suffering Christians. It explains that rarely are people punished for doing the right thing. However, if this occurs, Peter said to feel secure in the Lord. He will bless those that have been wrongly punished. Peter reminded the readers that Jesus died in the flesh for our sins, but His spirit was lifted to a higher place in Heaven.
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1 Peter 3 (King James Version)
1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
2 While they behold your chaste conversation coupled with fear.
3 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
4 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
6 Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
8 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
11 Let him eschew evil, and do good; let him seek peace, and ensue it.
12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
13 And who is he that will harm you, if ye be followers of that which is good?
14 But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;
15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
19 By which also he went and preached unto the spirits in prison;
20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.